Sending Habs and Kon Northern Thai Culture In Northern Thai culture, there is a profound belief related to the protection of children and the healing of the sick through detailed and meticulous rituals. Among these, the rituals of "Sending Habs and Kon" and "Sending Thain" hold significant importance in the care of both children and adults within the community.

 

Ritual of Sending Habs and Kon Northern Thai people believe that children from birth up to the age of five are under the influence of "Pao Kerd - Mae Kerd," celestial beings who cause disturbances that lead to illness, sleeplessness, crying at night, or sudden frightful awakenings. These disturbances are considered to be the result of the actions of "Pao Kerd - Mae Kerd."

 

Details of the Ritual To appease "Pao Kerd - Mae Kerd" and prevent them from disturbing the child, Northern Thai people perform the "Sending Habs and Kon" ritual, which involves:

Preparation of Habs: A small basket or "hab" is prepared, containing offerings such as rice, sweets, and flowers. This basket resembles the "satwang" used in the "Ritual of the Four Guardians."

 

Conducting the Ritual: An "Ajarn" (spiritual leader) reads a sacred chant to invite "Pao Kerd - Mae Kerd" to receive the offerings and cease their disturbances. This ritual serves to show respect and end the disturbances affecting the child.

 

Ritual of Sending Thain When someone suffers from an illness that cannot be alleviated through natural remedies, Northern Thai people consult a fortune-teller or "Ajarn" to seek guidance. If advised to perform the "Sending Thain" ritual, it is conducted as follows:

 

Preparation of Satwang: A "satwang" made from banana leaves is decorated with offerings such as clay figures, mirrors, combs, hairpins, bracelets, and coins. Each type of offering is included in a quantity of twelve.

 

Conducting the Ritual: The satwang is placed in front of the sick person, and the "Ajarn" reads a chant inviting the guardian spirits, known as "Poo Thain and Ya Thain," to receive the offerings. After the ritual, the satwang is hung by the fence, and a ceremonial dedication of water to "Thain" is performed. This ritual is applicable for children over the age of five and adults who are ill.

 

Both the "Sending Habs and Kon" and "Sending Thain" rituals are vital in Northern Thai culture. They reflect the belief in protecting and venerating sacred entities. Performing these rituals not only preserves traditional beliefs and practices but also fosters unity and cooperation within the community in caring for one another.